Art of Democracy An Amazing Project


There is so much to write about The Art of Democracy project. In this photo I am talking to Art Hazelwood in the Meridian Gallery in San Francisco. Hazelwood and Steve Fredericks of New York Society of Etchers are the two main organizers of the nation wide project. It includes exhibitions in states across the country, all listed on the great website.

It started with an exhibition in 2006 at the National Arts Club called the Art of Persuasion. Printmakers are part of a tradition of activism in art that goes back centuries. That is because printmaking is a multiple, inexpensive form of art that can be very straightforward at the same time that it is aesthetic. Woodcut, lithography, silkscreen, wood engraving, photo offset, all lend themselves to strong graphic images. They also lend themselves to collective activity. But the media included in these many shows are every possible type of work. In addition, there is a collective exchange of posters ( some of which are seen on the wall behind us), which appears across the country, sometimes as separate shows, sometimes in partnership with other art shows. This collective message is an essential part of the project.

I have visited only a few venues of the Art of Democracy, each one completely different. One venue was a show that I organized of Selma Waldman’s work that I spoke about in the previous entry.

On Vashon Island is the exhibition organized by Greg Wessels at the Two Wall Gallery called Up Against the Wall.
Here is one installation shot. I have put up a lot of images of all the venues on my Flickr site (Art and Politics Now! I am having trouble getting it to come up), because there are too many art works to discuss individually on my blog. But be warned that the Flickr site refused to organize them so just look at all of them on their own. That perhaps is all the better, because the random groupings at venues is really irrelevant to the larger presence of these many strong statements.

The Vashon show was notable because it is in a rustic site on an island full of liberals (typical Northwest artists isolated from each other). Greg Wessels in putting out his call for art addressing the theme of art of democracy gave a lot of people a chance to participate, to voice their ideas, to get together.

In fact one of the big benefits of a project like the Art of Democracy is that it gives artists who care a lot, but have no where to put the art that speaks to issues, a place to show. It stimulates them to create work on the theme, to bring together their art and politics. It supports a connection that the mainstream art world does not really support. For example, we have Betti Bowman who is living a suburban life with kids and brooms. She read a book on torture by Mark Danner called Torture and Truth. She started thinking about ordinary activities she was doing in relation to the horrible revelations. The result is “this is not a broom” ( my title), but an instrument of torture. This is not a child shivering near a pool, but a human being shivering from torture. It is a long way from Bellevue Washington to Abu Ghraib, and Betti Bowman is reaching out and thinking about it.

That is the main thing in my opinion. I am not, as a critic, concerned with comparing her work to other artists addressing torture. I am advocating that artists think about what horrors are being committed and have been committed, and do something about it. Since they are artists, the obvious response is to make art. And a lot of artists are doing just that.

The show on Vashon has a huge range of styles, media and ideas. Betty Gardner from Priest, Idaho brought puppets, a perfect concept for the current world. The collage that she left in the show shows Bush handled by puppet hands of various capitalist forces like Enron and Halliburton.

In San Francisco at the Meridian Gallery there were uber famous artists like Hung Liu, Enrique Chagoya, William T. Wiley, Oliphant and Botero, well known artists like Juan Fuentes, Sandow Birk, Bella Feldman, Malaquias Montoya, and unknown artists like Patrick Piazza as well as the anonymous San Francisco Print Collective. The exhibition included a huge range of materials, ideas, and scales of work. As an art historian I favored Sandow Birk’s amazing adaptation of Jacques Callot’s 16th century series on the Depravities of War and the printmakers working in the Mexican tradition of aesthetic expression with politics like Malaquias Montoya. But the new names were also inspiring.

What Art and I are talking about is the purpose of the project as a collective activity, a way to bring together many different artists. On the website he compares it to the American Artists Congress of the 1930s. The big difference of course is that with the internet these artists are much more widespread. They have never sat in the same room and called for an exhibition to resist fascism. But that is what art of democracy artists are doing. Art and I also discussed the difference from earlier political art- there is no collective political ideology among these artists, in some cases there is no political analysis, only a representation of the issue itself, as in the evil Bush. Some of these works succeed as an effective form of protest, a call to action, or a simple statement. A lot depends on the artists’ perspectives and background. Hung Liu was trained in Communist China, she knows exactly how to make an image speak. Artists from Chicano art collectives have always understood that aesthetics and politics work together.

But the real purpose is to demonstrate that artists can and do pay attention to what is going on in the world. A lot of them care a lot, but their art training, isolation, and the always negative comments of the mainstream press, discourages the production of issue oriented art. But as the Art of Democracy shows, nation- wide artists are defying the norms of the art world in order to address current concerns.

There were two works I liked the best- both were both aesthetic and potent as a statement. First was the installation of the poems of Roque Dalton seen here, in which the poems dangled provocatively from the ceiling. He is a major leftist poet born in El Salvador. The second was the homage to Pramoedyna Ananta Toer by Priscilla Otani. Pramoedyna Ananta Toer is a major resistance poet that I have never heard of. He is Indonesian and banished to an island Prison on Buru Island. He wrote The Buru Quartet, an epic poem and recited it to other prisoners orally until it was written down and smuggled out.

The two venues of Banned and Censored, the African American Museum and Library in Oakland and the San Francisco Center for the Book, could not have been more different. The first is an old Carnegie library in downtown Oakland in a rapidly gentrifying area. But the African American presence intervenes in the genteel era murals in the library, and the exhibitions are a quiet statement upstairs that explodes in our brains all the more resonantly because of the juxtaposition to African American history in videos and photographs.

The San Francisco Center for the Book is a place of production, people were making books as we looked at the art works. I am showing you Emory Douglas strong work based on Toni Morrison’s The Bluest Eye, called The Assassination of Pecola Breadlove.

My last stop at Gallery Zapatista was even more full of productive energy, hopping with workshops in art and dance, the printmaking workshop making posters for a demonstration, the artists intensely friendly and generous spirited.This is a picture of Gato. He has just finished the poster for a rally and he gave me one to take home. These artists experience activism, art, and community as a single concept. It is a long way from the individualistic art training that prevails in most art schools.

The Art of Democracy reaches across class, race, gender and history to create a community of people who share a common concern in the state of the country. The hope is that that sense of community will continue after the election, that the freedom to create topical art will continue to inspire artists.

The possibilities are endless! Amazingly, The Art of Democracy itself has been censored in an unfolding story. See next entry for the current information.

Art of Democracy and Selma Waldman


Pornography of Power: The Anti War Art of Selma Waldman is part of a network of exhibitions taking place all over the country under the auspices of Art of Democracy. I will write about them next. Selma Waldman’s exhibition, the first since her death in April, is at Seattle Central Community College. It includes an installation that gives a simulation of her studio working environment, her last unfinished work House Raid, surrounded by clippings, quotes, references. It includes the chair from her studio with clippings still attached, her chalks, and a large drawing of Unearthly Grief seen on the right of the photograph.
In addition there is a section on “the struggle for bread” and Soup, three works from her Bosnian War series, and two large Walls of Perpetrators based on Abu Ghraib and Guantanamo abuses.
More detail soon.
I have gained many insights into Selma Waldman’s work as I put together this show and went through her surviving archives. Her clippings and quotes combine perpetrators, victims, and celebration of creative resistance. That can include singers, sports performers, Nelson Mandela, MLK march in Seattle, and much more. But the three parts are all important.
Her theme is that the perpetration of violence takes away an individual’s humanity, abuser and victim are locked in one energy field, that is like sex, they join together with energy, but in this energy field, they are killing and being killed. Her lines are discontinuous, they do not allow us to relax and enjoy the flow of the body, the fluidity of the human spirit. There are many short tight, taut lines that speak of the violation of the human spirit as it perpetrates violence on helpless people.
Waldman saw that these problems are in every country, there is no difference from one place and another. THe same is true of police brutality as in the Thin Red Line initially inspired by the anti WTO protests in Seattle and the brutal police response, but applying equally to police brutality anywhere, and in fact, the source photograph was from South Korea.

Sarah Palin Post Turtle


Well I have to say something brief about Sarah Palin. The best email I got described her as a post turtle.


“While suturing a cut on the hand of a 75 year old Idaho rancher, whose
hand was caught in a gate while working cattle, the doctor struck up a
conversation with the old man. Eventually the topic got around to Sarah Palin and her bid to be our Vice President.
The old rancher said, ‘Well, ya know, Palin is a ‘post turtle”.
Not being familiar with the term, the doctor asked him what a ‘post
turtle’ was. The old rancher said, ‘When you’re driving down a country
road and you come across a fence post with a turtle balanced on top,
that’s a ‘post turtle’.’
The old rancher saw a puzzled look on the doctor’s face, so he continued
to explain. ‘You know she didn’t get up there by herself, she doesn’t
belong up there, she doesn’t know what to do while she is up there, and you
just wonder what kind of a dumb ass put her up there.”

Boris Groys Art and Power

I just found a new book by Boris Groys. His arguments are strangely out of date, although this is a new book from 2008.

“If we want to speak about the ability of art to resist external pressure, the question must first be asked Does art have its own territory that is worthy of defending?
The autonomy of art has been denied in many recent art theoretical discussions. If these discourses are right art cannot be a source of any resistance whatsoever. Dos art hold any power of its own or is it only able to decorate external powers? Yes art does have an autonomous power of resistance. “
Groys from “The Logic of Equal Aesthetic Rights” in Art Power

What is wrong with this argument?

First, he is defining “resistance” as “resistance to external pressures”. Well, of course he is shaped by his own background in the Soviet Union as the champion of the dissident art movements.
In that context, resistance was to external pressures to be doctrinaire and follow a party line. His concept of the “autonomus power of resistance” is an oxymoron, resistance cannot be autonomous. What I think he meant was the power of art to defend its autonomy, which of course is a meaningless modernist dead end.

But in the US in 2008 resistance in art is resistance to capitalism in all its manifestations in the art world, and outside of it.
The artist today who can use “the power of art” to speak to the problems in the world, like those artists of the 1930s, is the resistance artist. Why should resistance be focused on defending the autonomy of art? What a waste of time!

Context is everything.
I have noticed that among other critics bred under Communism that they often read political art as only that which is dictated by an oppressive central authority, and therefore political art is always bad. They often tout abstraction as a sign of freedom. Indeed abstraction can be a political act in certain environments. At the same time, critics from formerly communist countries like Marius Babias have a far more complex reading of the relationship of art and politics than the typical US critic who is hampered still by the Greenberg legacy. Amazing how enduring that is.
Today, the art world still loves abstraction as a marketable product. Art critics ( and artists)can still thoughtlessly dismiss political art as “preaching” or whatever.

see www.artofdemocracy.org, a nation wide group of exhibitions and artists who are creating art that speaks to what is happening now. And that is just the beginning. There are several shows in New York including Martha Rosler’s new work that continue the tradition of engaged art.

Maya Lin’s Confluence Project: The Bird Blind


Near Troutdale Oregon is the Bird Blind. It is set in a large tract of land that belongs to the Department of Forestry. They have been trying to restore it for many years.

The Confluence Project has placed the Bird Blind at what will be the Confluence of the Sandy River and the Columbia River, once the original delta of the river is restored to what it was in the early 19th century before it was diverted by dams.
Right now, it is near the river, but not on it.

The Bird Blind is the opposite of its name. We stand inside of it and we cannot see out- the slats are too close together. What we can see are carefully printed texts based on precise observations by William Clark from 1804, the various names for those species, and whether they have survived or are endangered, a species of concern or entirely extinct. The Lewis and Clark expedition were astonished by the wealth of plants that they saw that they didn’t even know.

In a structure that feels almost like a cage with an open door, the intensity of being surrounded by this marking of loss and threatened loss as a result of our actions on the land is extraordinary. One minute you are walking in a landscape that is used mainly by off leash dog walkers and the next you are inside of a major work of art.

In comparison to the Vietnam Memorial instead of descent, there is ascent. Instead of an open wedge there is an semi enclosed circle. Instead of a monument to humans, there is a tribute to lost species and birds, as well as a marking of survival.

The structure is built of black locust, sustainably harvested. Black locust is a long lasting wood that is itself an invasive species. Maya Lin ( she is above inspecting the not quite finished project) spoke of this site as representing the pure goal of the Confluence from the perspective of restoration and witness. In five to ten years, as the Sandy River finds its natural course, the trees will cover it. The project also collaborated with near by schools in Troutdale. Native Americans organized workshops that encouraged children to think about the same principles as the Confluence Project, losses and survivals since Lewis and Clark.
Six schools created a Legacy Pathway that included drawings and poetryby the students.

Maya Lin’s Confluence Project: The Amazing Land Bridge


This is Maya Lin walking up Land Bridge from the Columbia River to Fort Vancouver.
Also shown is a model to give you the full effect of this bold concept, the artist Lillian Pitt and the architect John Paul Jones.

Confluence Project is the largest work of Land Art ever created. It extends 450 miles along the Columbia River and includes seven different sites. The initial impulse was part of the commemoration of Lewis and Clark’s journey in 1804, but it is a commemoration of loss, a celebration of rebirth, a restoration of the land, and as the new brochure declares ” (it is)places reclaimed, transformed, re-imagined.”

Maya Lin and the Confluence Project are collaborating with many different people in order to make these sites happen, but particularly with Native Americans .
They invited her to be a part of the project after seeing the film on her Vietnam Memorial. They felt that she could commemorate the loss of their cultures since Lewis and Clark.

But the project also marks the loss of birds, and other species, as well as plants and flowers by recording Lewis and Clark’s journals and making reference to their current status. ( see Bird Blind entry next)

The first site dedicated was Cape Disappointment at the Confluence of the Columbia River and the Pacific Ocean. I have written about it in Sculpture magazine, along with an exhibition at the Henry Art Gallery at the University of Washington in Seattle of Maya Lin’s sculpture.

Last weekend the Land Bridge was dedicated. John Paul Jones who also completed the National Museum of the American Indian in Washington DC was responsible for making it into a reality, starting from an extraordinary concept, developed with Maya Lin, of an implied circular form.

The site of the Land Bridge is on Fort Vancouver, a military site established in 1848 when the US basically made the Hudson Bay Company leave. The Hudson Bay Company had established itself on this site on the shores of the Columbia River in 1824, twenty years after Lewis and Clark passed by. The site had already been cleared with controlled burning by native tribes in order to grow plants like Camas that they used in their daily lives for eating, making baskets, medicine and many other purposes. It was a place where inland tribes came down to the river to trade with the river Indians. It was called the “place of the turtle”. The connection between the inland and the river has now been reestablished with the Land Bridge.

It is called Land Bridge because it includes native grasses and plants. John Paul Jones called it “pulling the prairie over the road”, and indeed that is what it does. It spans a wide highway, then drops down to an historic apple orchard with the first apple tree planted in Washington State in 1825. Then there is an underpass under the railroad and you arrive at the river.
The Bridge is a beautiful sweep that meanders like the original Indian Trail, even as it suggests part of an implied circle. Maya Lin and John Paul Jones collaborated on the original concept when the whole project seemed almost impossible.
The bridge is marked by a Welcoming Gate made of cedar and basalt

with a glass sculpture that captures the light and makes reference to the role of women in the Columbia River cultures. Three seating areas are marked, “land” “water” “people”, with Indian words for those concepts cut into the vista point. Lillian Pitt who is photographed above near her seating “baskets” created benches with stainless steel backs that have designs evoking petroglyps and pictographs from the Columbia River.

Frank’s Landing


This is Willie Frank at Frank’s Landing. Messages from Frank’s Landing by Charles Wilkinson tells his story. Willy Frank was first arrested for fishing on his own Nisqually land when he was 14 years old. He led the fight in the Northwest to gain Indian fishing rights. He was arrested many many times but ultimately the tribes were victorious in the Boldt Decision of 1974, which supported the tribes right to fish according to their treaty rights that dated back to the Isaac Stephens Point No Point Treaties of 1855. More than that, the Indians got a fifty percent allocation. The radical decision affected “21 tribes, several hundred tribal fishers and thousands of non Indian commercial fishers, hundres of thousands of sports fishers and dozens of rivers.” (Wilkinson 56).

Willie Frank is also an environmentalist. He is profoundly connected to the land and the river and the fish. As Charles Wilkinson puts it ” the Indian world view (is)an equality with the natural world, an actual belonging to the same community is in the blood stream of Indian people. “

Today his sons fish on the Nisqually River starting from the Landing that he gained by allotment in 1885. Right up the road are shopping malls and big boxes. On the other side of the river is Fort Lewis Military Reservation which of course also used to be Nisqually land. But Willie Frank has a good relationship with the military ( I hope it endures) and they keep a lot of Fort Lewis undeveloped and allow Indians to gather traditional roots and berries on the land.
He and his family continue to fish. The net fishing they do dates back for centuries. While I was there, his sons and their assistants caught about 100 King Salmon in two hours. The Kings are running right now. Of course times have changed, now they use motor boats and plastic nets, instead of canoes and cotton nets, but the age old tradition of fishing for salmon is still providing the center of their lives and culture

Tobin James Frank refused to sell his fish for Two dollars a pound ( !) Can you believe that someone offered that little. I told the dealer it was 25 dollars a pound at my local grocery store, but he said there were some steps in the middle. I’ll say. So I am showing the empty scale that was rejected. Tobin James Frank offered us a fish for 10. but we insisted on paying 20. It was about 8 pounds of fresh salmon. He cleaned it for us and threw the guts back in the river where they belong, as Willie said. We enjoyed it all week and froze half. Yum.

Global Warming and the Art World


Well, I have been thinking I need to get onto this subject. It is SOOO much in the news right now.
So what do we have to show for the new trend.
Really, it is the same artists, the same strategies, the same work, with a new trendy title. There seem to be about three basic approaches: illustrate it, correct it, or educate us about it.
I am not denigrating a single artist who tries to address the environmental calamity that this world is becoming!
What is sad is that there is so little effect from this type of art. It is the suburban part of the art world in some ways. Artists who are concerned about the environment get funded to make something out in nature, about nature, or for nature. Some of these works are terrifically interesting. One of my favorites is Lynne Hull who is based in Colorado. She does research and makes humble pieces in the land about habitat loss. For the exhibition Weather Report Art and Climate Change she made highway signs
“Wildlife Warning Global Warming /Got Water?” This is not one of her most subtle works. She says that she creates “trans species art and sculpture for wildlife”-that is the part I like. She makes, for example, “raptor roosts” for hawks so they won’t nest on electric poles and get killed.

Weather Report is a perfect example of repackaging the same artists with a new brand and for good luck throw in the more recent trendy artists. It was curated by uber famous engaged curator/critic Lucy Lippard, who lives OFF THE GRID -it doesn’t get better than that does it- in New Mexico. So it had a big advantage over anything in dirty old New York City (but I read that New Yorkers have a much lower carbon footprint than most people and don’t forget Lucy has to drive and fly a lot to go anywhere).
No one comes close to the work of Helen Mayer Harrison and Newton Harrison, (that’s there work in the picture about the “endangered meadows of Europe from the late 1990s), who have been working for decades to address and reverse environmental damage. Helen as a sociologist and Newton as a sculptor network with all sorts of different kinds of people, scientists, politicians, community groups. Networking is the model that works in my opinion.
Weather Report was all about artists talking with scientists and getting together on what to say in a visual way. It was a good idea. But of course it was in BOULDER COLORADO. Lala land of consiousness, liberal, hipness. And how much carbon was burned getting all of those artists over to Boulder to install their ideas.
But I do have to say that the virtue of a lot of these pieces was their simplicity (disclaimer I didn’t see the show, only the catalog). Like Brian Collier’s “Why is the pika worried about climate change” That is a tiny alpine animal that is going extinct because of climate change, He created a pika alarm triggered by motion and postcards with photographs of the pika.

So where does all of this lead us? Artists are mostly environmentally aware in a liberal sort of way, that is, like political liberals, they hate to think of pollution destroying the world climate, but they drive everywhere in their cars, use lots of electronic equipment and ink jet printers, etc.

That’s why I think Natalie Jeremijenko is the real thing for right now. In a sample entry from her blog titled “how Stuff is made” she comments on an article that links violence in the Congo to Sony Play Stations because the heat conducting material in Play stations Coltan drives demand for it and is mainly from the Congo. This is the type of connections we need.
As I sit at my mercury containing computer, burning a lot of electricity, I am contributing to global warming every minute. Jeremijenko has a clinic where she tells people what to DO, how to ACT, to make a difference in the problem of environmental deterioration. Connecting to ACTION is the key.

SO quit flushing the toilet all the time, save those paper towels for re use, don’t get carry out, and try to use the car less. All easy to do. But just last night I accepted a styrofoam containerwith the rest of my Mexican Chimichanga
in spite of all my principles. By January they will be illegal in Seattle though, so the government has actually done something helpful.

Eco Art Back to the Future



Rebecca Bray and Britta Rile have a provocative piece written up in the special ecology issue of Art News
Called Drink PeeDrinkPeeDrinkPee 2008 ( the title doesn’t quite fit the smartness of the work)
it uses urine and light to illuminate what happens to that stuff you flush down the toilet.
In their art work it grows algae in a fishbowl.
Urine is full of phosporous and nitrogen, an excellent fertilizer for the earth, but bad for the marine world.
The artists have produced kits for $15. that allows people to make plant fertilizer from urine.

So why back to the future?
Because on the same day that I read about this art work, which I commend, I also read Paul Kane’s Wanderings of an Artist Among the North American Indians, in his discussion of the Chinook Indians practices in the 1840s, before we took away all their land in 1855. ” Chinook olives.. are prepared as follows – About a bushel of acorns are placed in a hole dug for the purpose …covered over with a thin layer of grass on the top of which is laid about half a foot of earth. Every member of the family henceforth regards this hole as the special place of deposit for his urine. . In this hole the acorns are allowed to remain four or five months before they are considered fit for use. However disgusting such an odoriferous preparation would be to people in civilized life, the producet is regarded by them as the greatest of all delicacies.” 128

So urine as a fertilizer is nothing new.
Urine contains all those birth control pill hormones, all those millions of dollars of drugs everyone is taking, and it is all being passed right into the fish in the sea. In the Northwest we get salmon with strange sexual characteristics from the hormones that we are giving them.

One of my big obsessions is garbage and sewage and water and how we just dump everything out of sight. I like this art work because it is making visible a process that we don’t even think about.

Olympics Beijing

The opening show was spectacular, even if the little girl we saw was not the one who sang. What else is new. So the Chinese are no different from Americans – worship perfect beauty and cute in little girls over all else of course.
What I want to know is if anyone can tell me if the Chinese actually skipped most of the twentieth century in that show. Did they skip the modern period, the communist period, all of it???
I was blown away that NBC commentators could actually give us references to Chinese PHILOSOPHY. Of course it was all fed to them and they had to really stretch, but they did do it!

The historic periods were stunningly presented, biggest in the world LED screen with 2008 drummers ( shown here – is this a bit Leni Riefenstahl anyone- do we get any chills about power and control here?) , tai chi masters ( how about that for moving energy) , movable type people, rowers ( for the silk road), and empresses. Then they jumped to the 1970s on NBC, with lots of people in green outfits and some glib conversation about freedom ( that is after the cultural revolution) , and threw in a kite, a globe with dancers, etc. and of course the final torch
Technologically it was amazing.
By contrast the US car ads were SO twentieth century!